Asuka-dera (Hôkôji)

Hidden in a cluster of buildings on the south side of Nara Prefecture is Asuka-dera, a temple founded in the late 7th century and named after both the community and the time period. The temple was built by the Soga clan, one of the most powerful of the time. In the Asuka Period, the temple was a massive complex with a pagoda, lecture halls to the east and west, and smaller halls within the walls for sutra study and copying, farming, and living quarters. Asuka-dera would remain a premier temple until the government moved north to modern Nara. From then on the temple grounds gradually shrank from fires and disrepair, but the main hall and the buddha inside have never changed locations.

For the casual: 4. For the educated: 6.

It’s not every day that you get to come across a location like Asuka-dera. Most of us would likely drive right by if we saw it, assuming that it’s just one of any number of local temples that proliferate every corner of Japanese society. There are no towers, grand halls, or sprawling parking lots. The only access road always has at least one car, not because it’s busy, but because it’s so narrow. To all the world, there is nothing of import here, save for those who know. The first hint is in the name: Asuka. Not only is this the name of the community, but also the time; about 1400 years ago or so. And after all that time, this one hall has not moved an inch. It has stood in one form or another in this singular location for all that time. When Charlemagnes ruled the Franks, this temple was already one hundred years old. Just think on that for a moment. But how do we know how old it is? Because the buddha inside is the oldest dated buddha in Japan with an inscription dating it to 609 C.E. It’s quite battered but standing at 3 meters tall, it is still a fairly imposing figure. The rigid seated posture and corkscrew hair indicates that the statue was cast in accordance with Chinese style and design; very understandable considering buddhism had just arrived from China.

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Tenryûji (Kyoto Gozan #1)

Tenryûji, located in the Arashiyama area of western Kyoto, was founded in 1339 by the first shogun of the Ashikaga Shogunate (The Muromachi period 1336-1573), Ashikaga Takauji. Tenryûji was built to commemorate Emperor Go-Daigo, the emperor who restored imperial control of the nation following his successful uprising to end the Kamakura period in 1333. Emperor Go-Daigo was later betrayed by the Ashikaga, one of the main families to aid in the emperor’s uprising. In order to appease the ghost of Emperor Go-Daigo, Tenryûji was built to honor him so that his ghost would not return and bring harm to the nation. The Emperor both in China and Japan is referred to as the heavenly dragon hence the temple name of Tenryûji: Ten meaning heavenly, ryû meaning dragon, and ji meaning temple, a.k.a. the Temple of the Heavenly Dragon. The temple gained further accolades due to the first abbot of the temple, Muso Soseki. Soseki was known for his garden architecture and designed the temple garden to become the first and by far most well known Zen garden. Such high praise established Tenryûji as temple #1 of the Kyoto Gozan. 

For the casual: 9, for the educated: 9.

Though slightly tricky to get to, Tenryûji is one of the most amazing temples I ever visited. Now saying that, that means that there will probably be significant crowds of visitors to the temple. The temple gardens are designed and maintained in a way to invoke a deep sense of inner peace and tranquility while also serving as puzzles for meditation. It is important to note that every aspect of the garden is set that way for a reason, and I'm not only taking about why the pond is shaped the way it is or the number of rocks which produce a waterfall, I also mean which side of the rock is showing, how many leaves are allowed to remain on the moss covered ground, how tall the moss is, etc. The garden is meticulously maintained to evoke the right thoughts to enter the mind of the viewer. So look at the temple like one would when appraising a work of art: why did the artists choose to do that? Could it have been done differently and still be able to evoke the same feelings? Finally, I highly recommend that when you're done, you exit out the back garden gate to see the bamboo forests of Arashiyama. These forests are famous around the world and often find their way into feature films like "Memoirs of a Geisha". I've posted some of my photos below, but I would make sure you go see the forest if you're already in the area. 

Tenryûji from the outside.

The meditation hall next to the garden pond.

Statue of Emperor Go-Daigo in his mausoleum on the temple grounds.

The main pond at Tenryûji. The pond is in the shape of a Chinese character but I'll let you try to figure out which it is.

The bamboo forests of Arashiyama. Fun word: Komoreibi, it has to English equivalent but means "the light that filters through tree leaves".