Hikawa Jinja

Founded in 1730 by Tokugawa Yoshimune, this small shrine in Akasaka near modern day Roppongi would not come across to some as a major shrine in the Tokyo area, but it's history suggests otherwise since it was founded by one of the Tokugawa shoguns. Together with other shrines like Kanda Jinja, it creates a ring around central Tokyo.

For the casual: 4. For the educated: 4.

Hikawa Jinja is not a major beauty as a shrine. Sure its architecture is similar to that of Nezu Jinja and Nikko Tôshôgû, but the complex is very small and doesn't have the same presence as the other two. It is still a great little place to visit off the beaten path with a great grove of trees.

Looking at Hikawa Jinja from the street. There was a small ceremony (taboo to take photos) so no photo of the shrine itself.

 

Zeniarai Benzaiten

Zeniarai Benzaiten is a shrine in the hills above Kamakura where visitors can wash money for good luck. Zeniarai literally means "coin washing" and it is believed that the value of whatever you wash will be doubled. The shrine was founded by Minamoto no Yoritomo after he had a dream that Benzaiten, one of the Seven Gods of Fortune, appeared in his dreams and ordered him to construct the shrine. The shrine was opened on the day of the snake, in the month of the snake, in the year of the snake, and Benzaiten is associated with snakes.

For the casual: 8. For the educated: 8.

This shrine is a little hard to get to because it's off of the main roads in town and the hill it's up is fairly steep, but once there, there are numerous small shrines to various deities. Even after the shrine is closed, there are still little bamboo-weave bowls for you to wash your money in. To wash your money, visitors enter the shrine cave where a wash bed is set up for money washing. If you happened to wash paper bills, there are drying stations where you place your money on top and the heat dries the money. Make sure you carry the money with you so that the good luck effects are put to use. To complete the cycle of good luck, the idea is to spend that special money on something important to you. I spent my money on a beautiful hand carved wooden bowl.

Waiting at the drying station for money to dry.

My friend Tulga improvising a purification thing because apparently washing the money in holy water wasn't enough.

 

Goryô Jinja

Located near Hase-dera and Jojuin in Kamakura, Goryô Jinja is a small shrine dedicated to a prominent warrior in the late Heian period and early Kamakura period. The warrior's name was Gongoro Kagemasa and was known to the people of Kamakura as Gongoro-sama.

For the casual: 5. For the educated: 5. 

Since Goryô Jinja is in between Gokurakuji and Hase-dera, it's a great little shrine to stop by and check out. Decorated with arrow motifs, the shrine is clearly in honor of a warrior. Getting there is easy except for the occasional timing with the local trains that cross the path to the shrine only feet before the first tori gate. Though it's small and off the beaten path, I really enjoyed the environment of this shrine. It was incredibly peaceful and liberating to be in the shade of beautiful trees. As the seasons change there are flower gardens at the shrine which bring this small shrine into a hidden gem. The train as well was something fun to play with since crossing the tracks felt like crossing into a different realm, making the shrine feel just a little bit more unique. Be careful though, there are bells to signal that a train is approaching, but there are no barriers to stop you. So please play close attention to your surroundings when crossing.

Looking towards Goryô Jinja.

 

Yushima Tenmangû

Originally built in the 5th century, Yushima Tenmangû was first enshrined with the spirits of strength and sports. But in 1355, it was expanded to enshrine Tenjin, the god of wisdom. With its close proximity to the prestigious Tokyo University, Yushima Tenmangû is now mostly a shrine of academic success for students praying for good finals and entrance examinations. 

For the casual: 6. For the educated: 6.

Yushima Tenmangû is a beautiful shrine which was renovated in recent years. As much as it's known for its academic affiliation, Yushima Tenmangû is also known for a statue of a cow which brings good luck when rubbed, and also for its abundance of plum trees which blossom in late winter and early spring. I didn't find this shrine all that thrilling myself, probably because it reminded me of all the homework that I needed to do, but it is very beautiful and stands on a hilltop above a massive collection of curry restaurants. 

Back gate to Yushima Tenmangû.

Main hall of Yushima Tenmangû.

 

Nezu Jinja

Nezu Jinja is a fairly unassuming shrine (compared to some others) in the township of Nezu near the greater city of Ueno. As a shrine which is ornate but not pompous, Nezu Jinja is a beautiful shrine nestled in a wooded park with its design based on the famous Nikko Tôshôgû. It was moved to its current location in the mid 17th century by the fifth shogun Tokugawa Tsunayoshi when he announced that Tokugawa Ienobu would be his successor. Yet for its subdued nature, Nezu Jinja is a major cultural shrine to Japan. Originally built almost two thousand years ago in Sendagi just north of Nezu, it was founded by the legendary Prince Ôsu, also known as Yamato Takeru no Mikato, son of the 12th Emperor of Japan. The story of Yamato Takeru is Japan's version of the Arthurian legend, so although the real origin of the shrine may not be known, the fact that it is associated with such a major figure in Japanese legend suggests that the shrine is a very important one all the same.

For the casual: 8. For the educated: 10.

Nezu Jinja is a major historical shrine but it is matched with its beauty. Modeled after Nikko Tôshôgû, it is made of painted wood, gold, and various other ornamentation. Apart from the main shrine,  there is also Komagome Inari Jinja which is dedicated to the crafty foxes who protect crops from rats and other pests. This shine has tunnels made of small tori gates which line the path. Below a large koi pond with a little water fall follows the main path.

One of the main tori when entering the shrine grounds.

That's me walking down the path of tori at Komagome Inari Jinja also on the Nezu Jinja grounds. I'm 6' 3" so I had to bend over the whole way.

Sorry for the finger interference, I got distracted by the building and the rain, but this is the main shrine at Nezu Jinja.

The gate to the main shrine enhanced by the pelting rain. Such a fun day to be there.

 

Yasukuni Jinja

Founded in 1869 originally has Shôkonsha, or the Shrine for the Invited Spirits, the shrine was renamed Yasukuni in 1879. As an imperial shrine dedicated to those who paid the ultimate sacrifice in war for Japan, the entire shrine complex is filled with statues and memorials commemorating various aspects of the war effort, but is also covered in the golden chrysanthemum motif which is the seal of the imperial family. In 1932 there was a collective enshrinement for all those who died in the service of Japan resulting in almost 2.5 million spirits enshrined in one place. 

Controversy around the shrine comes from incidents starting in 1970 and 1978, which continue to this day. In 1970 and 1978, there were additional enshrinement of Class A, B, and C War Criminals from the second World War. Things get even more complicated when considering that many times since, the acting Prime Minister of Japan has visited the shrine to pay respects while in the capacity of office, an act which is viewed by some to honor those convicted of war crimes. Things don't get much easier when visiting the war museum at Yasukuni and the clear nationalism of an era, which to some had been stopped too soon. 

For the casual and the educated: each experience is different.

I don't know what to tell you readers. Yasukuni Jinja is a difficult place to explain and experience for all the reasons that I mentioned above. Some people go and have a great time, others have come back humbled, while others have left enraged. The shrine is in essence a war memorial to commemorate the lives lost in the name of Japan. In this regard, going to Yasukuni should be no different than going to war memorials in D.C. or anywhere else in the world except that for Japan, so many lives were lost in the monumental defeat which took Japan from the most powerful nation in East Asia to a slum state for the next 20 years. As a Westerner walking around, it felt rather weird walking through a memorial to people whom my grandparents fought. It was fine for me until a group of elderly people came to visit the shrine and they started giving my friend and I glaring looks almost to say, "What the hell are you doing here?" My friend and I from then on spoke in tongues to try and disassociate ourselves from any Allied nation. I encourage caution if you want to visit the museum next door because it is all about the glory of the Japanese Empire and what not. Sure there are some real planes and tanks, but the entire museum store is about remembering what it was like to stand up against the Americans and to control a major part of the world. And yet for all the nationalism, it is critical to remember that though there are some bad eggs enshrined and their contribution to the war is controversial, there are still over 2.5 million people there who are no different from our war veterans. These people fought for what they believed was right and they died doing so, and to that extent they deserve similar respect to our honored dead. 

That being said, Yasukuni is gorgeous beyond all belief. Clean wood, gold, copper, and lacquer decorate the shrine. An outdoor area for sumo and one of the most acclaimed gardens in Japan. Again, visiting Yasukuni Jinja is really up to the viewer because it has such a dark background shrouded in amazing art. A walk down the main drag reminds visitors that this shrine really is devoted to people who lost their lives doing what they felt was right; people hoping that their actions were going to save lives back home. 

This is a memorial to soldiers who wanted two things when they died; clean water and their mothers. This is an abstract monument of a mother bending over to give clean water.

So the person standing at the base on the right is me and I'm 6' 3".

This is the main hall where visitors can pay respects with the main shrine behind it.